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Saad’s Cosmological Theory (SCT)

Saad’s Cosmological Theory (SCT) is a theory which deals with the cosmology of the Universe. The theory is based on following postulates: 

1.      The Universe in which we live is a ‘Secondary Universe’. Whenever we talk of a Universe, we mean Secondary Universe. There are many Secondary Universes which resides in the ‘Primary Universe’ or ‘Grand Universe’. The distances between Secondary Universes are extremely large and it is impossible to fully explore a Secondary Universe and thus, it is far impossible to see other Secondary Universes or Grand Universe.

2.      All Secondary Universes are revolving around an extremely large sphere of Dark Matter, placed in the Centre of Grand Universe. (This dark matter is discussed in the last postulate of SCT).

3.      All Secondary Universes carry life and organisms. These organism flourish like that on our earth and it is necessarily condition that the planet on which life exist; there the amount of water would be greater than the land because water is the first home of all living organisms, whether simple or complex.

4.      The Grand Universe has no beginning and no end but a Secondary Universe or simple Universe has surely a beginning and end. The Universe i.e., Secondary Universe, begins with a huge ‘big bang’ explosion, in a state of extreme density and temperature, while it ends in a ‘steady state’ manner. In the beginning, all basic force are ‘united’ and the matter, or the early ‘stuff’, of that nascent Universe composed primarily of particles, antiparticles, radiations and composite basic forces.

5.      Secondary Universe is created, as stated above, as a result of immensely huge explosion. But “what explodes”, “why explodes”, “when explodes” and “where explodes”? These are some most important questions regarding the creation of Universe (Secondary Universe). The answer to last question is simply ‘in Grand Universe’, according to SCT. The answer to second last question is ‘10-15 billion years ago’, as modern experiments states. While the answers to first and second question is quite difficult. But the simplest and composite answer to them is “the matter (expressed in third point) explodes due to immense energy and temperature”.

6.      The Secondary Universe has an indefinite age and end. It ends when the rate of expansion of the matter of Secondary Universe and the rate of decrease in its temperature and energy slowly, and nearly, diminished to zero.

7.      The energy of any Secondary Universe is not conserved. It is transferable from one Universe to its surrounding environment and other Secondary Universes. Nevertheless, the overall energy of Grand Universe remains always conserved and constant. As time passes, the energy and temperature of Secondary Universe decreases and it gradually start cooling. If the energy of a Secondary Universe is conserved it will never expands. Infect it is this energy which is used by the Secondary Universe to expands. Since the energy of Grand Universe is conserved thus it can’t expand.

8.      Some portion of energy of a Secondary Universe is constantly absorbing, and transferring to other Secondary Universes  and environment, by the Black Holes, the ‘valves’ of a Secondary Universe.

9.      There is no dark matter in a Secondary Universe. Dark matter is, infect, the matter of Grand Universe which is not as mysterious as people think. In a Secondary Universe, the Black Holes work as the ‘factories’ of producing Dark Matter, by ‘eating’ the substance what ever they could eat. Dark Matter comprises extremely hot plasma-like highly heated subatomic particle which includes particles, antiparticles and radiations. All Secondary Universes are surrounded by the Dark Matter, and as long as our Sun is shinning we’ll never succeed in examining and ‘discovering’ it since we lack that extremely advanced telescopes which can see the edges of Universe. To see behind the Black Holes means to see behind the ‘curtains’ of our Universe.  

The creator of SCT is Saad Ahmed Javed, a student of Physics studying in the University of the Punjab, Lahore. If any one had any question, objection or suggestion regarding this theory he/she is most welcome to contact its creator at: comradesaad@gmail.com   

Biography of Veerappan

             Koose MuniSwamy Veerappan (January 18, 1952 – October 18, 2004), was one of the most famous and controversing personalities of India’s modern history. He was a revolutionary worker leader and an expert guerilla fighter but regarded as a bandit, by the ruling authorities.

             Veerappan was born on January 18, 1952 in Gopinatham village in Tamilnadu to a family of cattle-grazers.Tamilnadu is one of the India’s most backward and foresty states. No government ever payed any interset for it’s development and prosperity. The forest official who were assigned on the protection of woods were busy in the illegal cuttiing of forests. The native Elephants were cruely killed for their tusks. On one side there were men who use to live in lagre castle-like houses while on the other side, there were large number of people who had not even a single foot of land. These all exploitation, deprivations and differences led Veerappan to start an arm battle against the tyrat ruling authorities. Veerappan started his revolutionary activities at a quite young age of eighteen. He formed a party of rebels and soon the party gained the support from common village folk. He also formed a mini army with hundreds of armed members. They use to rob the rich to fed the poors. For poors, Veerappan was ‘AnnData’(Greatest Generous and Benevolence ),as he was regarded by his people, but for rich and government officials he was a ‘Dakku’(robber and bandit). Whenever any Government official tried to pay hinderence in his work, he was either killed or escaped. Most of Veerappans victims were police and forest officials and informers. It is the police which was responsible for the murders and suicides of several innocent Tamil people, including his sister Mari and brother Arjunan. Veerappan was neither a fudalist nor a factory owner, thus the onle source of earning money for the welfare of his people was the robbering and kidnapping aristocratic people. He was well known for his kidnapping of prominent people, like Kannada film actor Dr. Rajkumar and former state minister H. Nagappa, for the same purpose.

                     Veerappan resided and carried out his activities in the Biligirirangana Betta and Male Mahadeshwara Betta (Hills) and Sathyamangalam and Gundiyal forests, covering 6,000 km² in the states of Karnataka, Kerala and Tamil Nadu. Local bodies, backed by the higher authorities, tried to stop him and his team from there rebelious and revolutionary activities but they couldn’t withstand against  them because a lagre majority of local people were supporting them with their full forces. Over the years Veerappan and his comrades, which includes his forty most trusted men, eliminated members of a rivals and gained control of the entire forest belt. After gaining control over 6000 km² area Veerappan formed a ‘state within a state’, as Subhas Chander Bose once tried to form in British India during first half of 20th century. Under Veerappan’s strong and bold leadership, the people of Tamil Nadu and adjoining states soon became prososperious and happy. In Veerappan-controled state not a single person ever died from hunger, ‘the worst of diseases’ (as Bhagat Singh states). He payed special emphasis on youth education and formed open schools under trees’ shadow. He send several students of his state to the Universities of other states of India for higher education. Exploitation of proletariats by the aristocratic class was completely ended, by Veerappan and soon he bacame the beloved leader of the Tamil people. Veerappan rule lasted for about twenty years and these twenty years were a constant source of headache for India’s Government.  

                  Despite his so revolutionary activities and publicily support, he was the greatest foe of so-called ‘world’s greatest democratic state’. Indian Government and its media tried their best to paint Veerappan as inhuman, cruel and a ‘notorious bandit’ and they succeeded in their mission. On International scale, he was represtented as the ‘Robin Hood of India’. Government made bogus record and tried to prove that Veerappan was a ‘killer of 124 people, ‘poacher of about 200 elephants’, and ‘smuggler of ivory and sandalwood’. He had a price of Rs. 50 million (US$1.1 million) on his head.                       

                In 1990, the government of Karnataka formed a Special Task Force to capture Veerappan. Soon after, they captured several of Veerappan’s men and nearly all of them were killed during investigation . In February 1992, the task force killed his faithful lieutenant Gurunathan. SI Shakeel Ahmed, a dynamic police officer, was single-handedly responsible for Gurunathan’s capture. In August 1992, Veerappan laid a trap for SI Shakeel Ahmed and  SP Harikrishna and killed them, as a revenge. In 1993, the task force arrested his wife Muthulakshmi and was brutally treated.                       

                In mid of October 2004, Veerappan and his three associates were arrested by the task force and for several days were tortured by the police. It was this police who ironically shaved out Veerappan’s moustache. On October 18, 2007, in a so-called ‘encounter’ he and his two comrades were were brutally killed by Tamil Nadu State Special Task Force(STF) headed by the Additional Director-General of Police, K. Vijay Kumar,Suprintendent of Police Sentamarai Kannan and Additional Suprintendent of Police F.M.Hussain, near the village of Paparapatti in Dharmapuri district, Tamil Nadu. His third associate managed to escape. According to media reports, ‘post-mortem photos of Veerappan with a bullet hole above his left eye seemed to contradict with the official story that the STF, lying in ambush, stopped the ambulance Veerappan and his gang was traveling in, offered them to surrender and gunned them down when someone from inside the van opened fire.’                       

               ‘Veerappan was buried in the village of Moolakadu, Tamil Nadu. The police said they did not let the burial take place in his home village in Karnataka, fearing the large angry crowds that had gathered there. Although the police had planned for a cremation, this was objected to by the relatives of Veerappan suggesting that exhumation would be required if there was investigation into his death. Thousands of people turned out for the funeral while several were kept away from the burial ground by heavy security.’ There were numerousome people weeping at the death of their beloved leader, who fight for their rights till his last breath. Veerappan was keen supporter of the Pattali Makkal Katchi (PMK), or Working People’s Party. PMK hoisted half-mast flag of their party on the martyrdom of Veerappan. Tippu Sultan, another great martyr and leader of India, once rightly said that “It is far better to live like a lion for a day than to live like a jackal for a hundred years”.

Tippu’s Sipah Salar Yaar Mohammad

Yaar Mohammad was born, in a Rajput family, in 18th century to Shah Noor Mohammad. He joined Mysorian Army and soon became one of the favourite Military Officials of Tipu Sultan. Seeing his patiotic and dauntless behaviour, Tippu Sultan made him his Commander-in-Chief. He fought dauntlessly in the Battle of Seringapatam (1799) against the oppression of British Imperialism, but after the martyrdom of great leader Tippu Sultan, and latter the fall of Mysore, he had to run away and couldn’t be captured by the British Army.
After the fall of Mysore, General Yaar Mohammad spends rest of his life in complete abscondment and humbleness. To British, he was one of the most wanted Mysorian officials. They tried there best to capture him, alive or dead, but couldn’t succeed. His all relatives and family members were killed by tyrant British forces, due to their relation with Tippu’s most trusted General, but only he along with his father Shah Noor Mohammad and son Ilahi Baksh, succeeded in their escape. After that they spend their whole life in fugitiveness and abscondment. General Yaar Mohammad died in the first half of 19th century. Today, his descendents are living in some districts of Punjab and are spending quite non-military and not political life.

Biography of Hussain Baksh Malang

Kh.Muhammad Hussain Baksh Nizami,commonly known as Malang, was born to Ghulam Muhammad and Churaan Bebe in 1921 in Hoshiarpur,Punjab. Ghulam Muhammad was the descendent of General Yaar Muhammad,one of the most faithful Commander-in-Chiefs of Tipu Sultan. Ghulam Muhammad was extremely relegious person while the mother was a great pious sufi lady. She was the disciple of Jyoti Shah and Enayat Shah, the two outstanding Sufi Sants of their time. She died when Hussain was quite young. After her death and according to her will,Enayat Shah took the responsibility of teaching the young Hussain.But he was too old thus he made his disciple Maoj Deen the new teacher of Hussain.This was the person who first time called Hussain a Malang,a term used for enlighted sufis and qalandars. Maoj Deen was so renowned for his piousness that the famous poet Dr.Muhammad Iqbal once came to meet him and soon they became close friends. Once Iqbal was sitting with Maoj Deen when Malang Hussain arrived. Maoj Deen said to Iqbal ‘there comes my Shaheen’. Malang met Iqbal and admired him.
Malang came Lahore, from Hoshiarpur, when he was about 14 year old. Maoj Deen too lived in lahore. After spending four to fives years in Lahore,Malang got job in Railway whose head quarter was in Mughalpur.Maoj Deen was also in Railway and was respected in whole domain not because of his piousness but also of his high education. He was quite learned man with white beautiful white beared. Enayat Shah introduced Malang with Maoj Deen. He teach Malang like a benevolence friend. Malang had due respect in his heart for Maoj Deen and love him more than his father.His father gave him life but his teacher gave him the way to led life. Malang was the favourite disciple of Maoj Din. He was the Shaheen of Maoj Deen.
Malang was a great humanist and saint. In 1947,at the time of partition of India,Malang saved the lives of many non-muslims from the hands of muslim extremists. To him humanity is the best relegion.According to him all human beings,and also all other creatures,belong to one class. He so much love animals and birds that he never dare eat meat.
Malang was against the partition of India. He was a firm supporter of Bhagat Singh and Subhas Chander Bose’s cause. To him, through the partition we can’t get independence. Only revolutions can give independence to people.
Malang was against every type of oppression and exploitation.He was against caplitalism ans imperialism. For common people he was just a humanist with no political intersest but worker-leaders who know him from close refered him as ‘the incarnation of Marx’. Malang was a great admirer of Karl marx. Once he said,”Nodoubt, the mission of all awakened and enlightened men is same, but the person who has not read Karl Marx,read nothing”.
This great but forgotten man of history died on October 31,1996 in Services Hospital, Lahore due to a lung disease. He died but his mission to serve humanity and to oppose oppression’ll never die.

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